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Showing content with the highest reputation on 05/13/2026 in Posts

  1. Sorry Dale but I have to strongly disagree; donating to a museum, local or otherwise, is a terrible idea. If donated the tsuba might be put on display for a short time but then will be relegated to the basement where they will rot away. If the collection is important and the museum has a serious interest in and knowledge of Nihont, that's another story but common stuff and a common museum is a recipe for ruin. Tsuba and all other Nihonto art are best kept by collectors who appreciate and know how to preserve them. Grey
    7 points
  2. Hi! This is really hard, but I'm on it. This could take a little while though for I'm helping many others doing something else at the same time orz This reads "緑雖千種草 香只一枝蘭 乙巳仲夏" from top to bottom, right to left, ChatGPT's translation seems fine. (though used the wrong quantifier 株 instead of 枝 somehow) 乙巳(1665)仲夏(mid-summer) is just a date in the Chinese sexagenary cycle, incidentally last year 2025 is also the year of 乙巳, the next year of 乙巳 is going to be 2085. This is signed 黄檗木庵山僧戯筆. I might try to understand what the red seals/stamps said under, maybe later orz 黄檗(Ōbaku or Huangbo) is Mu'an's school of Zen(Ch'an), 木庵 is Mu'an, 山僧 means a monk living in the woods, a humble way to refer oneself usually by Zen monks, 戯筆 means "wrote/drawn playfully", one of many ways to sign one's work, and Mu'an used many other, like 題 ("inscripted"), 手題 ("hand inscripted", not that others are not by hand though), 自題 ("self inscripted"), 敬題 ("inscripted respectfully"), 並題("inscripted also", ususally in drawings), 戯墨並題 ("played with ink and also inscripted"), 書 ("wrote"), 敬書 ("wrote respectfully"), 謹書 (literally "wrote carefully", but really it's "wrote respectfully", too) and many, many other...... Not sure what this two words are orz The Chinese poem "緑雖千種草 香只一枝蘭" is perhaps Mu'an's creation because this has 0 hits on the Chinese internet, but Ogata Kenzan, a later-day artist and brother of Ogata Kōrin of Rinpa used it in one of his works. See the Chinese poem "緑雖千種草 香只一枝蘭" written in the red rectangle area on Ogata Kenzan's work. Hope this helps! Baby Joe
    5 points
  3. I know. Can you take me back to the 20th Century, when I still had belief and faith in institutions of learning and of government?
    4 points
  4. Just a guess, 蓋好資料之一也 (Kedashi ko-shiryo no hitotsu nari) – Probably, it is one of good examples. 金象嵌 銘曰 * kin-zogan mei iwaku
    4 points
  5. A little snapshot of my "Fake Archive" around this serial number range. Disclaimer: I record these with much less diligence than genuine examples. I primarily just like to get the serial number and what makes it fake. This faker seems to really like the serial numbers 7, 2, 1, and 0. -Sam (Columns in order left to right: Serial# - Tsuka and pattern - tsuba material - ferrule material - ferrule stamps - Scabbard # and notes - source - Notes.)
    3 points
  6. Wow...just wow. Doesn't get any better documented than this. Incredible history there.
    3 points
  7. Taking / displaying heads is well documented.
    3 points
  8. SHUZAN (秀山) is a name associated with Japanese bronze figures, OKIMONO, and NETSUKE often dating from the late MEIJI period (1868–1912) into the early 20th century
    3 points
  9. Sometimes it helps that some very clever people wrote some books.
    2 points
  10. Thank you all for the additional comments and discussion. Jean, the point you bring up is very interesting and something to give a lot of thought to. Outside of this blade, if a Smith was good enough to copy another how could one tell? The owner of the blade, is and was fully aware that this blade is gimei. He just wants to know what he has. I think this is an interesting piece worthy of investigation. I'm hoping he will meet up with a forum member to get a better idea or at least good photos to share
    2 points
  11. Hi All, Here is my very faded company grade tassel. Regards
    2 points
  12. Hi! This reads 但(closer to although/albeit than but/however)大磨上無銘(Osuriage Mumei)也(kind of like "this is"). 刃長(hacho)貳(formal "two")尺(shaku)参(formal "three")寸(sun)八(eight)分(bun)半(half, or in this context "and half")有之(formal "this has"). (Characters are overlapping a little so I made this↑) 昭和(Showa)癸丑("Mizunotoushi" in the sexagenary cycle, 1973 in this context)年(year)弥生(Yayoi/March). This was really hard! I'm not sure if this is genuine Kanzan Sensei's sayagaki, but whoever wrote this I guess made a tiny mistake when writing top half of 癸, and they just went with it. The bottom half of 癸 (天) and 丑年 below it are very recognizable, so it's X丑 in the sexagenary cycle, 癸丑 being the most likely option. The rest of the translation is very good. Hope this helps! Baby Joe
    2 points
  13. I would like to make a partial correction. I previously translated 「聡隊」 as “総隊,” but in the military organizational terminology of that period, they may have referred to different units.These were probably pronounced the same (sōtai). “Sōtai” (聡隊) is said to have been a colloquial designation or unit title referring to an internal formation within an infantry regiment, particularly a battalion-level unit. Rather than forcing an uncertain translation, I would prefer to leave the term untranslated and defer to those with greater expertise in historical military terminology.
    2 points
  14. You are forgetting that GIMEI might be (and usually was) done back in the days. And that the target customer for the sword was not a collector, but a Samurai. I doubt that every Samurai was able to judge the sword based on attribution. Buying a Rai Kunimitsu blade even that time was something big.
    2 points
  15. Truly living up to the lofty title of "Tokubetsu Juyo" (Especially Important) in every sense of the words.
    2 points
  16. 2 points
  17. 2 points
  18. A similar cloisonne guard selling at auction now : https://www.jauce.com/auction/x1229777805 starting at 150,000 yen. By the time fees are added in - this is approaching $1,000 USD
    2 points
  19. Hello again, Yes..., last weekend I bought a third tsuba... 🤷🏻‍♂️ And, as always, all comments are more than welcome 👍🏻 Some info: 70 gram 5,5 x 4,5 x 0,5 cm Shakudo (?)
    2 points
  20. Nice ko-kinkō tsuba, possibly shakudō-nanako-ji, with tsuyu-zōgan iroe. Here a similar example:
    2 points
  21. Dear Thomas, Yes, Tozando is a verified seller. Here is the link to Tozando: https://nihontowatch.com/?tab=available&dealer=101&sort=recent Since there are now way too many dealers for a dropdown menu selection, I suggest you use the textbox under dealer in the side panel filter. There, you can select the specific dealer. All the best, Hoshi
    2 points
  22. If anything, Bruce might be guilty of understatement . The combination of the exquisite work in each of the pieces with the accompanying documentation, including artist's sketches, must be completely unique... and priceless. And the cherry on the cake is that the previous owner was Linus Pauling. I mean, talk about provenance!
    2 points
  23. Well I got you all talking! Heck it was just a suggestion - I would like to buy a few of them myself! Not that that would be any guarantee they would survive forever. What is the consensus of splitting up collections? They never "go back together again" do they? + Curran - do you want me to name the prestigious Universities and Museums? There is a long list!
    2 points
  24. ↑ It’s photographed very beautifully! The text in the first image reads: “MAINICHIKEN” (毎日軒) (Address: )Osaka Sennichimae大阪千日前, just west of Nankai-dōri南海通西入. (This would be south of Osaka Castle, around the present-day Namba Station area.) when I hear the word ‘ken’ (軒) today, I tend to think of a restaurant, but at that time it may actually have been the name of a photography studio. The third image reads: 大正3年8月15日 August 15, Taishō 3 (1914) 歩兵 第8総隊 Infantry 8th Regiment Headquarters 陸軍中尉 服装 Imperial Japanese Army First Lieutenant’s Uniform (NAME)瀧澤繁信 Takizawa Shigenobu I think August 15 would have been a holiday period back then as well (the Obon season). I wonder whether the photography studio was open…?
    2 points
  25. Ah thank you! That is awesome. And you're quite correct about preservation, but I've seen enough eccentric ones (from what we in the west consider 'default') to see that there's most certainly currents and styles and so on. I don't have tremendous time at this moment, but when I was in Nagoya a bit over a year ago and I saw all the styles of armor they have on display (One of the best displays I've ever seen, not well advertised) they also had a room full of sword styles which demonstrated more differences, even what is close to an Oakeshott typology of Japanese swords. This is mostly a devolopment over time of course, but still fascinating. We might see very small but very important differences between different areas, just as we would expect to see siginficant differences at income levels, with the richer Lords having golden Tsuba and the poor man having plain iron, and red copper in the middle. WE might find that colored saya were extremely trendy in this place, but that place they aren't. That red copper Tsuba (which stay copper) are usually matched to grip color ABC and that color XYZ is rarely used with an iron tsuba, except in dce province. Personally I suspect something like a plain handachi was the most popular of all time, since it gave good protection for least money, but it's still a subject I hope to dive into more deeply now that some of the books have arrived. You also have the weird stuff, like this fish one, or the 'shrimp' koshrae, or the ones that end in a 'BIG" scabbard end cap. Here's two (I really have to run in a sec,) that could be called 'default' in the minddle, but they also have distinct differecnes. Should we class them as seperate styles or branches of a single style? Lastly is one of those end caps I mentioned. Sorry this isn't an ideally formatted post, dentist!
    2 points
  26. And the other side:
    2 points
  27. I would emphasize that the book "Uchigatana no Koshirae" -- which is the beautiful hardback and quite large catalogue of the exhibition Jussi mentions above -- is a must-have for anyone with even a passing interest in old (pre-Edo and [mostly[ intact) koshirae. Jussi's point about the social status of the owners of these koshirae is a good one, but seeing so many preserved koshirae at 400+ years of age collected in one publication is special. PM me if you'd be interested in obtaining a copy; I have an extra.
    2 points
  28. The problem with those adhesives is they are most effective bonding two flat surfaces. They hold well when pulling those surfaces apart but they are far less effective when it comes to shearing force.
    2 points
  29. It's why i said good luck. But some people here think they can determine the origin of a sword (said Gimei ) based on a few poor-quality photos. As for me, despite all my experience, I've never managed to do it.
    1 point
  30. I don't think this can disproof the genuinity of the sayagaki.
    1 point
  31. Thanks very much, Baby Joe! This makes perfect sense, as Mu’an is referencing the quiet, unnoticed, cultivation of the Zen mind. Brilliant. I rarely acquire calligraphy without knowing the meaning, but Mu’an’s painting is enough reason, and he doesn’t f—k around when it comes to calligraphy inscriptions. This one goes on the wall when it arrives, next to my other work by Mu’an invoking the name of Kanzeon Bosatsu (Chinese Guanshiyin Pusa).
    1 point
  32. John, Won't add to your survey, but I thought it interesting to maybe see a guy with a 25. Posted by @Nazar HERE.
    1 point
  33. ……….the proud new owner of these comes on here asking for opinions?☹️ https://www.the-saleroom.com/en-gb/auction-catalogues/lawrences-auctioneers-of-crewkerne/catalogue-id-srlawre10245/lot-a702559b-d2ea-481e-afb4-b43500bfb46e or https://www.the-saleroom.com/en-gb/auction-catalogues/lawrences-auctioneers-of-crewkerne/catalogue-id-srlawre10245/lot-a483c013-6d87-4afd-83ea-b43500bfb46e ….and others in the same sale all with misleading descriptions.
    1 point
  34. Baby Joe, Your considerable efforts are really appreciated by all of us. Thank you.
    1 point
  35. Modern Chinese fake. Sorry.
    1 point
  36. GASP!!! I see the cursed silver fish activity. The world is fortunate that the papers have survived for us. BaZZa.
    1 point
  37. John, Marcin - @Rawa - found this one on this Auction
    1 point
  38. Now I can see the top of the S. John C.
    1 point
  39. Criss: I'm not seeing the refinement typical of Japanese netsuke. Could be a reproduction. @Scogg Sam: could you plese move to Other Japanese Arts. John C.
    1 point
  40. Unfortunately true even in Japan. Many of the museums mean well, but they simply don't have the budget to hire an expert to take care of each of their various categories of exhibits, especially when said exhibits may spend the better part of the year sitting in a basement or warehouse instead of bringing in visitors and funds.
    1 point
  41. In my illustration I showed a very simplified version of the process. In fact I recognized myself, that there are different structures and tiny holes which I ascribe to non-homogeneous iron the Tsuba is made of.
    1 point
  42. Gents, thanks for your patience. I am back from a trip. All sold menuki are now packed and will be shipped tomorrow, Tuesday 12th May. Apologies for the delay and thank you for your purchase
    1 point
  43. Concept. Hydrangea example. Look at the ‘coffee bean’ leaf tip. Oak leaf examples. Row 2 from right,No.4 ’Nakagawa Kashiwa’
    1 point
  44. Agreed. Also, note that where Tachi Shi has been well rubbed away, 'Den' looks to have been added at a later time.
    1 point
  45. Nice looking sword, my immediate thought was also Sue Bizen from the Sugata and Nakago-jiri. It seems these short Gunto were not always for pilots, tank crews, submarines, hot air balloonists etc etc, and were simply made to the whims of the officer. In the thread below you can see many period photos showing full size swords being used by pilots and tank crews.
    1 point
  46. My guess is that the readings of the individual kanji themselves won't change (jinchū sokumei), but I don't know why the order is rearranged from the order of the original Chinese phrase. Jinchū is a valid word (loyalty, fidelity, faithfulness), but "sokumei" isn't a word as far as I know. Maybe its an intentional pun, or play on words. Sokumei could be the kanji used for someone's name, so perhaps a retainer or disciple had a tsuba made using this phrase, but rearranged the kanji to mean "loyalty to Sokumei". ? Anyway, maybe that 3rd line in Kanzan's hakogaki gives a clue, but I still can't figure it out. I also note there is a phrase 無出其右 (mushukkiyu) meaning "unrivled", but I don't think it's used in Japanese, and while its temptingly close to what Kanzan has written on the box, those last two kanji just seem too far away.
    1 point
  47. good news guys, it landed in the post today, and may i say im very happy. very detailed, and covers ko-tosho, ko-katchushi, ko-shoami, ko-kinko, owari, kanayama, yagyu, onin, kamakura, nobuie, kaneie, akasaka, bushu-ito and many more. approx. 500 pages, but the best part for me is the huge amount of information on the Akasaka school and the Generations. im going to order the second edition tonight. I suggest every tsuba student who is serious buy this book. Thankyou Mr Sesko, Curran, and Grey for your help
    1 point
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