FlorianB

You will note the ornamentation in the upper part of Mauro's Tsuba (also in some of the other shown tsuba) is similar to the ornament in question. It may be that some temple roof tops could fit to this form but IMHO I doubt a concrete reference to a certain temple. Sometimes an ornament is just an ornament - without a special meaning. But if You need an interpretation I would stick to the initial idea of a flower bud and sprouting leaves. Best, Florian

The lower ornament is a variation of an umpan 雲版 , a temple Gong. Best, Florian

Here are some variations of the Yotsu-me (Four-eye pattern), similar ones but not the one in question could be find in Hawley's Mon-book, called Me-yui (eyes) there. Best Florian

... and a short remark to the initial issue: The crossed objects left and right could be water ladles or hishaku. Just an idea. Florian

Adam, I see Your point, but I’am not convinced. Karigane on Japanese Tsuba show a lot of variations and I think artistic ideas must taken into account, not bound to realism. Here’s one from Sasano with a karigane on the right having even different formed wings: I doubt Karigane are geese everytimes, I think the general term “birds” would be more appropiate. Here’s a karigane with elongiated body or tail which looks like a bird of prey: As mentioned above geese play a major role in Japanese iconography, bats are only seldom an issue. Japanese art, however, is very tolerant concerning interpretation. Florian

Adam, interesting theory. I haven’t heard about this difference yet. Best, Florian

Hi, IMHO the pattern on the right hand side of the ura show Yuki Mochi Sasa, snowflake on bamboo, a traditional motif in a stylised way. Some examples: The bird in the lower part of the omote could also be a plover (chidori 千鳥 ) because of the connection with a stream or shore. Anyway, a very interesting Tsuba! Florian

Although Mr. Hoppen’s offer seems a little bit unprepared it’s worth to have patience while waiting for pictures. All swords offered here are top-swords shown on several occasions at meetings. Wish I had the money to buy only one of those. BTW: There are two books published by the Nihonto Club Germany. The first one contains the the Sekishu Naotsuna Katana and the Tantos by Hosho and Motoshige. In the second Volume You find the Katanas by Ko-Aoe and Enju. Only the Miike blade wasn't published in here. Florian

Another quotation from “Tosogu no Kigen”: The first period could be ignored concerning Kyo-Sukashi, due to the assumption they came into existance around Oei-Period. Curran, great piece! Any nearer details? Florian

"Masu" is also translated with "growth" and thus it is a symbol for luck and success. In interlaced masu forms these wishes become multipled. Due to this meaning it makes sense to attach this particular design on tsuba. Here's an other example: Florian

It is said that early Tsuba in general, not only Kyo-Sukashi but also Kanayama, Owari, Ko-Shoami, Ko-Kinko etc., have identical hitsu ana shape in half-moon-form while the kogai hitsu ana was replaced by suhama gata later. In Your case the Eisho aera is late Muromachi and in Sasano's books You find enough examples with suhama shaped kogai-hitsu-ana. BTW concerning Kyo-sukashi guards there are also pieces from Momoyama or early Edo-period showing identical shaped hitsu-ana on both sides on account of geometric design. Textbooks say also that Kyo-sukashi hitsu-ana have an oblong shape which is true but not the rule. There are Kyo-sukashi hitsu-ana in regular shape or even considerably rounded. Alas a generalization seems impossible so a lot of comparing is necessary to get a feeling for this topic. Best, Florian

IMHO a cross is at least a basic design, which could be found in tsuba frequently. Certainly it could be interpreted as a christian symbol. I have still no idea about the meaning of the prominent squares. These could be the clue if a christian background is intended. Slight irregularites in geometry maintain a livley design, if drawn by rulers a cross would possibly appear tedious. Florian

That was quick! Thank You, Florian

Hello, I need Your kind help in translating an inscription on a firebrigade tool called TOBIGUCHI. The owner (not me) provided me with the following pictures plus a photoshoped variation of the inscription which could be found in the lower half of the handle between socket and ring: Thanks in advance, Florian

Have a look at this one: https://www.aoijapan.com/katana-sesshu-ju-fujiwara-sadayukishinto/ An Osaka-Shinto-blade with two huge hagire (Mr. Tsuruta marked them on the picture). I wonder how does this blade (not very old and not by a famous smith) with fatal flaws managed to receive Hozon in the last year? Florian