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These books are not related to my own online Gokaden series, they are translations of Tanobe Sensei's books on the same topic, as Brano pointed out. Bizen I (Osafune School) has been translated by me and submitted, and I think the publisher Me no Me has it scheduled for spring of 2026. I am meeting with them in Japan in two months and discuss the future volumes, based on the way Tanobe Sensei is comfortable with continuing writing them (and has made progress so far).

This is a koshirae I just received a few days ago with a signed signed So-den Bizen blade from one of Enbun Kanemitsu's students. The koshirae has inlaid coral and malachite (in addition to the cloissone elements). The fittings have an Ezo / Umetada look to them (excluding the kojiri). Best regards, Ray

Hard to pick an absolute favorite, but this is on the short list -- a low-crossbar Yamakichibei work from late-Momoyama.

Hello, The answer to this question really depends on which segment you operate in. The best strategy depends on your personal circumstances: the level of your collection, the tax policies of your country, and the family dynamics between the heirs. S Tier collection: At this level, items remain locked up post-death. Purchases are most often realized through a foundation, and items are preserved in a museum. The attrition rate on top items is driven by these types of Japanese collectors with a focus on legacy and creating persistent cultural institutions. See Sano Museum, or the more recent Token Museum of Nagoya. A tier collection: Top auction houses like Sotheby's and Christies are generally tasked with disposing of the collection (e.g., Paul Davidson, Compton collection) , but not always. Often, there are pre-agreements with the owner on the post-death sale of specific items. This is one of the only ways to access truly outstanding items, and some of the most formidable collections have been formed by placing these sort of "dibs" on items that owners would otherwise never sell. Another strategy is progressive dispersion: some owners will start trimming their collection from the bottom up early on, keeping only a few but extremely exclusive pieces for which there is ample demand, and have post-death sales or consignment agreements in place for what remains. If consigned, these truly exclusive items will be sold discreetly and without fanfare through trusted relationships with the dealer to his absolute top clients. B Tier collection: Items are usually triaged between first tier auction houses as part of a general "Samurai Art" sales and second tier auction houses for lower tier items. For example, promising items go to Bonhams, other less promising items go to Zacks. Consignments of entire collection with dealers are not uncommon here. C Tier collection: Consignments with dealers becomes the norm here. There is bargaining involved, as usually the dealers are unwilling to consign items of lower value. There can be quite some wait involved for heirs to "see the money" and this is where it becomes tempting to sell it all as a large discount for cash upfront. Partial cash and partial consignment arrangements are also possible, and should be planned ahead of time. D Tier collection: Ebay listings by family or friends, listing on the board here, and so forth. There are also major cultural differences, some of which are driven by tax policies across countries, suffice to say I won't elaborate. Family circumstances also play a major role, as sometimes heirs are distrustful of each other and auction houses act as "neutral arbiters" to pre-empt potential conflicts. Hope this helps, -Hoshi

I have done this several times in the past as a paid professional service for higher-end collections. That is, collectors were paying for the flight, two nights in a nearby hotel, with a prior discussion about number of objects and desired level of detail so that I was able to give a rough quote in advance. Pictures, and as many notes as possible taken on the ground, then compiled a folder or booklet of the collection back home, including rough estimates, comparables, etc., from past auctions and other sales, for example.

With Georg's (Promo) permission, here is a little reminder of Masayuki (Kiyomaro) exhibited at the Berlin Samurai Museum. The sword will be on display in the museum's blade room until next spring and is probably the only work by Masayuki (Kiyomaro) on public display in Europe. (I'm not sure, but currently Kiyomaro is probably only on display at Touken World in Nagoya. However, I'm happy to be corrected). Next to Masayuki, his great rival Koyama Munetsugu stands peacefully side by side, along with other works from the Shin Shinto period, which “round off” the picture of this last phase of the Edo period in terms of sword smithing. So if you happen to be anywhere near Berlin, Germany, you should take the opportunity to visit Masayuki here.

I think it is totally understandable that there are several different forums and closed groups floating around various places. In my ideal world there would be just 1 huge meeting place where everyone would get together and share info freely. Of course real life doesn't work like that... People are people and not everyone will get along, and there are probably studies on why certain groups will form etc. Just checked that my membership here at NMB is closing in 18 years, and to be honest this is one of my favorite places online and has been for a long time. I hope to be a member in here as long as the forum is up. I have met so many amazing people through this forum online and some I have even met in person in various places. I admit that I am too grown into the forum that I feel quite puzzled how people are not joining in for gold membership at such cheap overall price. For me it is about the community in here, maybe the difficult thing is getting the new folks feeling welcome in the community.

Hi Dee, I know this is ragebait, but it's not healthy for the community and should still be called out. It is profoundly unwise to post such a take on a forum devoted to the preservation and study of Nihonto. * edit admin * I trust you'll get back on your feet and grow a thicker skin. Get better soon, Hoshi

Hey fellow Tosogu fanatics! I've been away from the board for a little while due to work taking up much of my attention recently but that doesn't mean I've stopped collecting these past few months! I have a couple new acquisitions I have been waiting to share with the board so this post is well overdue! As the title suggests, two of my latest acquisitions include birds in the mise-en-scene! Hoping for any knowledge the board might have about the artists Toryusai Kiyohisa or Marukawa Hiroyoshi (Mito school). Also, post your favourite birds from your own collections!

Here is the favourite bird-themed tosogu from my collection: a tsuba by Watanaba Issei. It depicts the southward migration of geese in the autumn months and their return to Japan in the eighth lunar month known as “Kanaraigetsu”. As the geese migrate south from their summer visit to Siberia they inspire thoughts of the coming winter, but also give a strong feeling towards the Japanese spirit. I fully appreciate how especially during times of change and uncertainly that this yearly event brings a sense of unity and national pride. The importance of geese in Japanese art was further secured by stories of several military heroes who had achieved victory in battle when a sudden breaking of ranks by flying geese signaled an ambush. This protective role of the birds led to their frequent use in decorating tosogu. I particularly like the detailed carving of the geese on the omote and the snow on the reeds; you can see them buckle under the weight. On the ura the imprints of the geese's feet in the snow are very charming, as well as the sekigane which is made to look like snowfall, a lovely touch.

Late Edo kinko.

I have a few, but this is probably one of the better ones

G'day Jake, I have a set with very similar theme to yours. Cheers, Bryce

Kozuka in the Ishiguro style...

Couple of my favs

One that I fell in love with early on: This one is a bit more whimsical:

One way of looking at it: Top level guys doing fittings for the govt Tokugawa types go to = Goto, individually hand tooled stuff Higher officials needing work appropriate gear go to = Yoshioka shop, good formal. Some minor time saving shortcuts ex: https://www.aoijapan.com/kozuka-kogatana-yoshioka-inabasuke/ Other bureaucrats needing a rig, but a bit more cost go to = Yasuda shop, also pretty good- but maybe more gold plated or lacking in specifics of design. Example: https://www.aoijapan.com/kozuka-mumeiyasuda/ Or ... Fifth Avenue NYC, vs Off Fifth Avenue, vs Filene's Basement / Century 21. All decent, but how bespoke is it? You have Tokugawa mon on the kozuka and kogai. They look very clean yet not too ostentatious in execution. If you look at the nanako, probably it is very uniform and consistently the same size. Yoshioka work is often very clean and strongly uniform elements in the execution. Put another way, they had High quality control. Often unsigned. When they wanted to, they could kick it up a notch or two- so not all Yoshioka work is the same level. Tokugawa mon+ fairly formal with no signs of gold loss + very precise nanako => first guess is Yoshioka.

Offering an ubu Muromachi period katana in koshirae with current NTHK kanteisho to the Dewa Ko-Gassan swordsmith Munetsugu. The jihada is a beautiful ayasugi-hada, typical of what you would see from the Ko-Gassan school. The blade has a suguha-based hamon activities which flow with the jihada. The blade is in late Edo period buke-zukuri koshirae, with shakudo fuchigashira and menuki, and an Edo period iron tsuba. The saya does need repairs (a replacement kojiri and to be reglued). While the NTHK kanteisho noted the blade as being Tensho (late Muromachi), the only Ko-Gassan Munetsugu I see documented is from the early Muromachi period, circa Oei. His bio is below, courtesy of Markus Sesko. $7k + shipping MUNETSUGU (宗次), Ōei (応永, 1394-1428), Dewa – “Gassan Munetsugu” (月山宗次), Gassan school

If I were to die unexpectedly (I'm only 36), my collection would be left with my wife. For years now, she has patiently put up with me talking about swords, sword deals, and watched me travel all over the place and meet all sorts of people. I've conveyed to her the people I trust in this field. She will have the option of contacting them, or keeping my swords for herself. I wouldn't have married her if I didn't trust her; and I think i've set her up to make the right choice. Lets hope that day doesn't come anytime soon -Sam

Hi Marcus, This is an Oei bizen hamon structure, it was first introduced by Chogi and the Soden-Bizen group. You can tell by the groupings of gunome and choji formations. Specifically, notice how they cluster together in series of peaks, before receding? Another sign is the relative quietness of the ha, it is fully rendered in nioi, and there is not much activity within, this is also quite typical of these Oei blades. The three most representative smiths of this group are known as the "Three Mitsu" (Yasumitsu, Morimitsu, Norimitsu). They stewarded the Osafune school into the turbulent Oei period (1394-1428). It is very difficult to distinguish between them. There exists multiple generations that extend into the beginning of the Muromachi, but on the basis of the conspicuous utsuri, I would place it with the first generation, and Yasumitsu as the most likely candidate. There are other candidates in Oei: Iesuke, Iemori, and Tsuneie. Here is a masterpiece by Chogi ranked Tokubetsu Juyo, where you can see the origins of the hamon of your blade: https://eu.zonerama.com/Nihonto/Album/11057812 The standout midare utsuri is lovely, and indicates that the blade is in good health. Once upon a time, this was likely a proud tachi with a Kamakura-inspired sugata that Yasumitsu was fond of emulating. Best, Hoshi

This one is in my family for almost 50 years:

Small Tanto Tsuba.

Eric came here asking for thoughts on this sword. A number of experienced members chimed in with opinions and observations. And while some were delicately stated, and some not, I found myself learning from the things I had missed and overlooked none the less. Eric asked for thoughts, and to his credit, welcomed all of them. This is the way.

Ed Wolf, ‘sparrows and bamboo’ seem to be a recurring theme of the Date clan. Here is one of my personal favourites, with the watery marsh or river theme in shibuichi on the reverse, and five silver and gold egrets on a shakudo obverse. Kaga-zōgan inlay technique.

One of my favourites - an all time classic:

Steven, I’m sure you’ve been told this a million times before, but there is a Military Swords of Japan section on this forum. So why do you keep posting here? I’m tired of seeing your posts in ALL CAPS! You are buying and selling swords(for years...)...Instead of constantly depending on others with zero contribution to this forum, why not try learning on your own first and come to your own conclusions?

An important and exceedingly rare Japanese efu tachi made by Imperial Household Artisan Kanenori to commemorate the Ascension to the Throne of Emperor Taisho. This sword is dated August, 1912. Emperior Meiji passed away on July 29, 1912. Yoshihito, his son, ascended to the throne in August 1912. Emperor Yoshihito was later awarded the name Emperor Taisho, 123rd Emperor of Japan. Efu Coronation court tachi were made in very limited numbers–often just 12 were made. Another such example was returned by Russian President Vladimir Putin to Japan in 2016. It was presented to Japanese Prime Minister Shinzo Abe. That sword was made for the ascension to the throne of Emperor Hirohito (Showa). A quick google search will bring up an article about that sword. This sword is signed ‘Teishitsugigeiin Sugawara Kanenori’ (Imperial Court/Household Artisan). The reverse is dated ‘An auspicious day in August, First Year of Taisho Era’ (1912). The nakago is also marked ’83 Okinasaku’–which refers to Kanenori’s age of 83 at the time he made this sword. The koshirae is adorned with the Go-shichi no Kiri (5-7-5) Paulownia crest. The blade nagasa is 63.8 cm. This fine Coronation tachi comes with shirasaya as well. Each piece (tachi and shirasaya) comes in a silk sword bag. CONDITION: This important and exceedingly rare Coronation tachi is in quite perfect condition. This sword was well cared for. SOLD --Matthew Brice StCroixBlades.com

Now onto the koshirae... I cant understate how impressed I was, upon seeing it in person- And its left me with a newfound appreciation for Tosogu. I'm really fond of the subject matter; 'Tigers in Bamboo Grove'- a theme that carries on into the design of the Fuchi-Kashira, Koiguchi, Kurigata & Kojiri. As a complete set, it gives a nice sense of continuity to the Koshirae. But for me, the stand-out quality of the Futakoromono was the biggest highlight. Both the Kogai & Kozuka feature a golden trio of Aoi-Kamon, framed by an incredibly fine nanako-work background. Its very much the focal point of the koshirae set, when on display. Again, ill be sure to share photos. Thanks All- hope you enjoy, - Marcus.

I appreciate your candor, I of course was not expecting you to air your actual fees, but now that you have, $125/h seems extraordinarily reasonable in today's market for the amount of knowledge and experience you bring. Also serves to infuriate those like myself who have paid mechanics and other contractors, similar rates, for subpar knowledge and services. Such is life.....

Basically, it boils down from my standard (non-translation related) consultation fee of $125/h. Has to make sense for both parties. For example, I would never dare to charge, let's say, $5k for a huge collection of objects, but which likely will only reel in $15k at the end of the day, that's not economically reasonable. It really depends on the breakdown @Hoshi posted earlier.

Hi Volker I'm alive and doing well....well I hope I'm well... Don't know why your emails were not delivered. Have not updated the website for some 6 years however hope to do so in the near future. The website is more a Hobbie to me, and I have been busy with my professional work these past few years. Plus I have moved house and faced a serious health issue. I 'm also what they call Technology Challenged and rely on my son to do the updates on the site, and he is working on updating the complete website when you gets the chance. I have lots of good gunto items currently stored that will be listed...Koshirae, Saya, Tsuka, Leather Combat Covers, Gunto Metal Fittings, Belts, Etc. Kind Regards Doug

Re-sharing this seeing as the design is relevant... Some of you may have seen me post this Yanagawa kozuka of mine before in its own thread. Tanuki and moon design done right! Mei is Yanagawa Naomitsu.

This peculiar Tachi Gunto really beats the band.... https://auctions.yahoo.co.jp/jp/auction/v1199975236

I am going to add a crane to the mix. Nice larger tsuba roughly 8.2cm in diameter. I believe Nick from Nihonto art sold a very similar piece earlier this year from what appears to be the same school.

I have not commented as it is difficult to figure bonuses or incentives for gold membership. Many of the comments above make good sense. I agree with the thought that having people "just use us" for multiple translations and info for commercial benefit (selling elsewhere) is frustrating. I enjoy some help from time to time, thanks to the group! some suggestions to limit abuse (without supporting the forum) sounds positive. One suggestions for a benefit of membership could be an advantage on sale items. We are all in different time zones and i see comments from members about missing opportunities to buy something. Maybe gold members have access to new sale listings for 12 hours before they are listed for everyone? Or maybe gold members receive a notification of some type like an email (possibly members could turn these on or off as preferred) might give gold members a slight advantage to see new items for sale. From a sellers perspective selling to a gold member might be easier than navigating multiple unknown people inquiring and making a sale more difficult. I'll give it some more thought Mark

Thanks for the menpo ‘Hideshige’ Mei example, Uwe. Here is the map. I have a final printed version of this, but not here at the moment. See 1. the whole of Japan, then 2. the Kanto section and finally 3. the block of names attached to Tokyo/Musashi/ Bushū. Your smith is between the points of the caliper. PS 函人 ‘Kanjin’ is an old word for an armourer. Notice this unusual Kanji is used in the description 武陽函師 Buyo Kanshi master armourer, under the bell photo above. 1630 seems reasonable to me. 1. 2. 3.

Just subscribed.

I wish to suggest Nagasaki shippō as a more likely attribution...

Couple of kinko kozuka. The duck on the boat is Goto.

It's not my, but it's a worthy example of "live" work.

Only one item to share.

A quick look at the first two pictures of this tsuba and I expect many of you will jumping up and down shouting ‘Easy! Echizen Kinai tsuba of aoi leaves.’ Just like the one I’ve included for comparison signed Echizen ju Kinai saku. Problem with my tsuba is the it is probably shibuichi and mumei (Kinai were never shy about adding signatures). The tsuba is 7.2 cm x 6.9 cm x 0.4 cm, Weight: 132 g and is essentially a standard Echizen aoi design. The tsuba is almost totally symmetrical about the vertical axis, having two kogai hitsu ana and matching tagane around the nakago ana, making assignment to the omote or ura impossible. The inlay karakusa scrolls are the same, but the raindrops on the leaves differ. So who made it? I have never seen a shibuichi Kinai tsuba, but this does not mean they did not make any. The quality looks above their standard output, so why not sign it? Best explanations I have are that maybe it was made for a high-ranking samurai, by another workshop, who liked to wear a bit of bling on formal occasions but still wear the tsuba design that lesser ranks used, or it was made by a kinko artist as a copy of an iron Kinai tsuba to make a more saleable product for the Western market. Either explanation would explain the lack of wear. Look forward to your comments. John Just a guy making observations, asking questions and trying to learn

Hi Rebecca! What you have there is a Navy blade made by the Tenshozan sword company in the last days of the war, but mounted in souvenir fittings. Tenshozan contracted with the 8th Army PX (military version of Walmart) to sell over 8,000 of these souvenirs from 1946 to 1950'ish. The painted number - 11402 - tells us the blade was likely made before the war's end, but never used in combat. Many surplus blades were re-fitted for the souvenir contract and sold through the PX in Japan and later in Korea. Value? When honestly sold as souvenirs, they normally run about $450 USD. Navy kaigunto (Navy blades in proper Navy fittings) can go as high as $2,000 plus/minus. You can read about the souvenir operation in this article - The Mysterious NLF Gunto - A Souvenir PS: Could I possibly get a full length photo of the nakago (tang) for my records? I file and track these.

My experience is that if someone thinks history ended in 1945, they're on the older side, like me, and actually probably believe that history ended with the end of the Vietnam war. Some younger people I know seem to believe history began when the internet began, and everything was effortlessly online. Everything before that is prehistory . They have a certain point . My nihonto will definitely not be buried with me. I love the idea of gifting them to a younger person who is excited about them, but has limited capital. I have so many amazing things that I've inherited from previous generations - that kind of passing things on is really meaningful to me.

The best one can hope is that treasured items go to those who appreciate them.

Club update: First meeting is officially scheduled! Sunday December 7th 2025, 3pm-6pm, in Tualatin Oregon. Please message me for the address if you have not received the club email. A big thank you to the Multnomah Aikikai, who allowed me to visit their dojo with some of my collection, and talk Nihonto with their members. It was a great time, and fun to see others swords. Photo below. Looking forward to getting this ball rolling! -Sam

I don't want to add fuel to the fire, just a few considerations, always with a view to learning: I see a lot of confidence in the Shinshinto dating, but honestly, as others have expressed, I have some reservations... it's not rare but not common to find a Shinshinto osuriage blade. 0.65 Kasane for a Shinshinto blade is very thin... why all these polishes? Horimono atobori (I agree), but considering the kasane, this makes me think it was applied a long time later... early 1900s? I also agree with Alex that to spend the money on horimono, either the blade is worth it or the owner was particularly keen on it. The Nagasa seems to be around 66cm (Correct?), so we're in the uchigatana range... something doesn't add up here either... so the blade was made in Shinshinto and then shortened to uchigatana? Perhaps a personal choice by the owner... So, in my ignorance, I see three solutions: 1. The blade is older. 2. It's Shinshinto, and the blade has undergone an unconventional life/choice. 3. Shinshinto, and modifications have been made to make it appear older. Offtopic For what it's worth: There are tons of informative posts on the forum where people can understand how to approach a purchase, from various perspectives (Some even recent posts). Despite this, someone regularly posts about their newly purchased blade without having done any research. This should make us reflect on the pointlessness of setting up a roundtable of inquiries...there will always be people who do their research and those who don't, regardless of how many posts on the subject are made...for me, a purchase in itself is never a bad thing. I'm one of those who bought their first blade without knowing anything (the blade wasn't even for me). Without that purchase, I wouldn't be here today, I would never have bought books, and I wouldn't sleep with Nagayama on my nightstand. The purchase opened my eyes to this world, I realized there was so much more to know, and it gave me the motivation to delve deeper. This is to say that regardless of the advice, there will be those who want to delve deeper, those who don't, those who will have their own time to do so, and I think that from this perspective, the role of a forum like this is also to encourage people to continue along the path without making hasty judgments on hasty initial decisions. There's always time to redeem yourself All the best Giordy

There's nothing on the other side of that habaki? I can only take a guess at the meaning (employing a superficial word-for-word translation, which are usually wildly inaccurate). The ringing of the steadily-pounding hammers And before me Like autumn clouds The water (mist?) rising from the white-hot metal But...it doesn't seem very poetic, unless its a bit taken from some classic text that I don't know about.

I am So glad the article by Guido was brought up - Some highlights from Guido's article: But what is art, and what kind of nihontō qualify as bijutsu tōken? Beauty, of course, lies in the eye of the beholder, and even "the experts" are not always in agreement. However, borderline cases are few and far between since certain standards and "laws" have been established and are universally acknowledged. The artistic features of the Japanese art sword can be recognized and studied since they can be shown and explained. This knowledge has nothing to do with spiritual studies, Zen Buddhism, iaidō training or sentiment; it is a question of mere study. The same methods applied to recognize architecture, paintings, sculptures and music according to their style can be used for swords, which can be dated and allotted in a school, province etc. The ultimate preparation available to the collector who would like to find art swords is at once the most elementary and the most sophisticated preparation of all. It is to learn the subject. No one knows instinctively what a good nihontō looks like, nor does anyone know intuitively the elements that constitutes it. The collector must absorb the basics in a gradual accretion of understanding. Likewise, good taste in nihontō is not an instantaneous revelation. It's usually a gradual development. Most collectors readily concede the improvement of their tastes over previous years. Good taste requires careful nurturing and tending for a mature blossoming. A natural good eye means a head start, an enviable beginning, but it is not enough. Just as a good voice without musical training will not enable one to sing like Pavarotti, so also a good eye will not assure a fine collection without some application and study. In order to appreciate the different types of beauty one should be equipped with as much knowledge as possible and a seeing eye regarding a good blade. Therefore it is useful to memorize the characteristics of the different "roads", schools and masters, so that when looking at a nihontō one knows where, when and by whom it might have been made. This is the only basis on which to achieve judgement about the differences in quality. The collector who boasts "I don't know anything about nihontō; I just buy what I like" makes a statement that is not very profound. Of course he buys what he likes. If he doesn't buy what he likes, what does he buy? If he doesn't buy what he likes, he had better not collect. The collector who doesn't know anything about nihontō will benefit by learning. If he should be blessed with innate good taste, he may develop expertness by listening and looking, like gifted students who earn degrees without cracking a book. For most of us, however, reading, discussing, examining, and studying are an essential though happy regimen for graduation to connoisseurship. The emotional response to a superb nihontō may be as intense for the collector who never learned any "technical" information as for the expert, just as the emotional response to music may be as great for the listener who can't hum a tune as for the trained musician. But the intellectual pleasure, if not the emotional response, of the musician is profoundly enhanced by his understanding of theme, harmony, and counterpoint. So also is the intellectual pleasure greater for the collector who understands sugata, hada, hamon, hataraki, school, smith. It also needs to be mentioned that the features found in a good blade become only obvious and recognizable when brought to light by a skillful polisher. The togishi needs to know how the blade was originally designed in order to bring out the characteristics the smith intended, since each style requires a slightly different technique. A poor polisher can change the character of a blade in a way that a good old kotō blade looks like an unimportant shinshintō, or a very good polisher might make a mediocre blade look almost like a good one. It takes a lot of knowledge and experience to judge this correctly. An unpolished sword shows none of the criteria that make a sword a good sword except the form, and even that only to a certain point. On the other hand, there are lots of swords that are polished but without deserving this costly treatment; the reason is only that the owner thought that every Japanese blade should be polished. There are people that study for hours a sword that has been polished expensively and which has its origin in a forge of the Japanese Empire during WW II, and which shows absolutely no artistic features. The same can be said about many blades from the Sengoku period which are highly esteemed by many Western collectors just because they are kotō. Many of them are mass-produced, too, and don't reveal anything which could be called worth being collected. And another big part of Western collections are blades produced by unimportant smiths, showing lots of forging faults, nondescript in form, hada and hamon, or just boring, because "weapons of Japanese origin" were collected instead of "art swords". All the swords of this lowest level are of course not to be classified accordingly, since the marks of schools, times, provinces or even masters can only be suspected. Certainly many of these blades show a kind of "quality"; it is even possible when looking at and examining the blade intensively that certain few details can be called beautiful or perfect, but nevertheless one should be advised against being occupied with blades of such a low level since bad swords spoil the eyes. Some collectors seem to have a positive propensity for choosing those types of swords that are best classed as non-nihontō. Whatever they are, they're not true nihontō. They are utterly devoid of any artistic feature. Our misguided friend exhibits his non-nihontō "treasures" with such obvious pride and pleasure that one is placed in a quandary between insipid pretense and brutal honesty. Perhaps the better course is to avoid outright condemnation and to attempt a patient explanation of the basic requirements of a good nihontō, and a gentle comparison of his selections with those preferred by recognized experts. If the explanations and demonstrations fail to register after a few efforts, and irritation and frustration begin to mount, it may be best to desist and to accept the situation. The collector loves his monstrosities faithfully despite confrontation with genuine examples and rational explanations. In such cases further insistence would appear to be a deliberate effort to undermine his pleasure. He's entitled to the protection of the maxim of the ancient hedonists: "If the pleasure is equal, pushpenny is as good as philosophy". Our collector of non-nihontō has one advantage: his swords usually cost substantially less than sophisticated choices. To summarize, if nihontō are worth the money they cost, they should be worth the time and effort they require to understand them. Learning nihontō, like learning any art form, is a gradual accumulation, a slow development of visual and critical acuity, a crystallization of standards, and finally complete rapport with the subject. There is no magic formula, and no secret shortcut: the road is tortuous The benefits of study may be perceived on three levels. At the basic level the collector learns the distinguishing characteristics of a nihontō: sugata; hamon and hada, and how to recognize them; types and classifications; origin, development, and decline. He begins to distinguish old from new, genuine from copy, crude from fine, commercial from art and other minutiae. He may make some poor choices, but he will learn to rectify his errors. Often dealers, and some collectors, too, advise neophytes in maxim form: "buy your experience". It's a variant of "learn by your mistakes". They mean by this that the toll for mistakes exacted by the purse makes the most unforgettable lesson of all. This advice is tinged with cynicism. It is true, of course, that experience is a great teacher and we must all learn from her, but there is no wisdom in buying first and discovering the mistake second. As the Chinese sages reasoned, the experience by which one learns need not be one's own. One can learn from the experiences of others and save oneself costly errors. The capsule advice of the numismatists "buy the book before the coin" is much sounder advice. The coin book distinguishes the genuine from the counterfeit and gives dates, identification marks, and values. The coin collector avoids mistakes at the small cost of the book and the time to study its pages. In the same way the cost of a good library on nihontō is in most cases much less than that of the purchase of one nihontō that was priced for fine quality, but was actually inferior. ________________________________________________________________________________________________________________________________________________________ After reading the article again (Attached the PDF here also) I think he sums it up very nicely. Collecting[1].pdf

Froggy is cast - sorry there are hundreds, but don't despair some of the best museums in the world have the exact cast copies! Ashmolean Museum [Oxford], Victoria and Albert Museum and the Riijsmuseum [Amsterdam] https://nihontofrance.com/tosogu/tsuba-crapaud/ The French have the name half correct "Crapaud" = toad the first half of the word is more accurate = crap https://www.thierrydemaigret.com/lot/22009/4944606-tsuba-en-fer-representant-une-grenouille-shoami-xviiieme? 600 euro ! The Rijksmuseum has an authentic frog tsuba and one of the cast fakes. AK-MAK-1077 & AK-MAK-1063 It is all in the Sekigane - the fakes are all identical and have simulated sekigane, the tagane-ato are also cast in. From https://www.militaria.co.za/nmb/topic/49789-wild-things/page/3/#comment-527781 December 2, 2024