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Tsukamaki


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Greetings

 

I'm interested in learning tsukamaki. I wish to apply any knowledge I gain, towards making my own tsuka.

 

Does anyone here have good recommendations for books or videos, or any other resources, that might help?

 

Thanks for any input.

 

Have a great day.

 

Garrett Petrie 

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There’s a video with English subtitles available from Namikawa Heibei- Japanese sword, all the techniques of tsuka maki, by Mitani Shuji. About $55 with shipping. Very good on how to hold the ito during wrapping and tieing the knits. No information about carving the tsuka or the notches for the knots in either Buck’s booklet of this video.

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  • 2 weeks later...

1kinko,

 

I'll have to look for that...

 

I have carved a tsuka sitaji (unless I'm not calling it the right thing). And made my own tsuba and fuchi. I'm going to have to make the koshira next. Then it's samegawa and ito...

 

I did all this is once before, using nothing but YouTube videos etc. It came out very rough, as one might expect. I'm hoping to do a much better job this time around.

 

Thanks for the tips. I appreciate your time.

 

 

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Assuming the links work, there should be two different views of the fuchi. 

 

I made mine from copper, following the method/construction of an antique original part from a sword in my care. I used a cast aluminum reproduction fuchi to establish the dimensions I wanted. The photos should show both, side by side.

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23 minutes ago, ROKUJURO said:

Garrett,

can we see the TOSOGU parts you have made?

As you are learning the terms, it is SHITAJI TSUKA and KOSHIRAE. (http://jigokustudios.com.au/shirasaya-and-koshirae/)

I appreciate both your interest, and the correction. "Shitaji" means "foundation"? Or something like that?

 

And I meant to say "kashira", which I believe is the word for the cap, or pommel... Perhaps I'm mistaken.

 

Is "koshirae" the term used for all the blades dressings? Like the hilt assembly, saya and everything?

 

Thanks

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Rokujuro,

 

The tsuba is going to get at least one more hole in it. I'm also going to add a few silver overlay elements. 

 

I guess I prefer the older (?) plain iron tsuba, to the more elaborate and highly decorated examples. 

 

On the antique sword in my care, the tsuba is plain round iron, with one hole for a companion blade. It has very limited engraving, but is otherwise pretty utilitarian. 

 

Have a great day 

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@ROKUJURO

 

As I understand it, the Tsuba shows it's face to the world when worn. So if it has a "better side" it should face away from the wearer.

 

So... Please bear with me as I attempt to use the correct words... The kozuka hitsu-ana, assuming there are two, one simple oval or kidney shaped and the other with three lobes, or whatever they're called, should be oriented in which way? I mean which one goes where?

 

In other words, if I'm wearing the sword ha upward mune downward, with the omote side out and the ura inward, which of the kozuka hitsu-ana would be closest to me?

 

I certainly appreciate your help.

 

Have a great day 

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42 minutes ago, Garrett Petrie said:

As I understand it, the Tsuba shows it's face to the world when worn. So if it has a "better side" it should face away from the wearer.

 

So... Please bear with me as I attempt to use the correct words... The kozuka hitsu-ana, assuming there are two, one simple oval or kidney shaped and the other with three lobes, or whatever they're called, should be oriented in which way? I mean which one goes where?

 

In other words, if I'm wearing the sword ha upward mune downward, with the omote side out and the ura inward, which of the kozuka hitsu-ana would be closest to me?......

OMOTE faces the wearer, 'lesser' side to the opponent. KOGAI HITSU is outside when the KATANA is worn in the OBI.

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9 hours ago, Garrett Petrie said:

Garrett,

the photo does not allow a comment, I am afraid. The TSUKA looks somewhat curved.

If you want to practice TSUKAMAKI, it is important to start with studying. The Japanese techniques, tools and shapes are what you want to look at. A Japanese craftsman will have to learn his craft for some years before being able to work on his own. This does not mean that there could not be a faster/shorter way, but that does not change the basics. Do you have books on the subject? Are you in contact with the (few) respective craftsmen in the U.S.? 

Start with the basic shapes of TSUKA; there are three different ones for KATANA!

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@ROKUJURO

 

Greetings,

 

As always, I appreciate any assistance. I'm sure your time is valuable, so thank you again.

 

I did not invest in Honoki wood, or forge Japanese style chisels. I did, however, use box alder wood from a stand of trees I know well. Its possible I could have found Honoki, or had it shipped here from Japan, but it seems impractical. Further, I prefer the idea of connecting to the natural world around me, through use of the natural material I find in my own immediate environment. As I work with the Alder wood, I am reminded of the spring fed stream that runs through the grove, and I am retuned to the calm and quiet state of being I tend to find there.

 

In shaping the tsuka shitaji, I used a few different online resources (Japanese YouTube videos, and a couple of different websites). I will invest in books as the opportunity presents itself. I really am just getting started. It has also been recommended that I look for a particular DVD on the subject. It's pricey, but probably worth the investment. Again, as the opportunity presents itself. But I'm also looking at a hundred bucks worth of silk ito, and about fifty dollars worth of samegawa, every time I do this. So... The new hobby is already adding up to be an expensive one. At least the rice I used for glue was pretty affordable... I will confess I used jasmine rice, probably not grown in Japan. But it was available on my pantry shelf.

 

I only use hand tools. I have a small Japanese saw (Chinese manufacture) and Swiss made wood chisels. I may attempt to make some Japanese style planes someday, but for now I'm using antique box planes I already had on hand.

 

I have done my best to follow traditional methods, in so far as I am aware of them, and able to reasonably pursue them. But as I said, I'm just getting started. I also think it's unlikely I could apprentice with a tsuka maker (assuming I found one anywhere near where I live), and still work my regular job, and still properly maintain my small acreage and livestock. I can however satisfy my curiosity and exercise my freedom, by casually investing time and a little money working on my own projects. I have absolutely no interest in performing restoration work on original swords, especially those that belong to other people. I am very curious to learn more about how these things are done, but will never be ambitious enough to work on a real nihonto myself.

 

The curved shape is intentional. It essentially follows the sori of the blade and nakago. I might be mistaken, but I think it's usually called morozuri (?) and most often found on tachi. I like the feel in hand when making cuts. I don't use the proper tatami mats (you guessed it: too costly for me), but  I do grow my own Pampas reed, that I bundle together for cutting targets. If I tried to grow any variety of bamboo here I wouldn't likely be greeted with success. 

 

I'm totally receptive to criticism and differing opinions, and sincerely thankful to anyone who takes the time to offer them. So far I've really enjoyed learning through my mistakes, and the feedback of people who are more experienced. I hope that this forum helps me to continue in a positive direction in that regard.

 

Have a great day 

 

 

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Garrett,

you do not want to use HONOKI, you don't have Japanese tools. The original materials seem too expensive to you (with the exception of Chinese rice), and you obviously have no books and no teacher.
You want to make Japanese KANNA (planes) yourself which is a special craft in itself.

TATAMI OMOTE for TAMESHIGIRI is not made from rice straw but from bulrush. I don't know if Pampas grass might work, but it is quite thick and not used in Japan.

The curved TSUKA - as you mentioned correctly, it was used on TACHI (by SAMURAI on horseback!) - might be fine where it was meant to be used, but was it just for fun that you made it or do you have a blade and KOSHIRAE to be mounted with?

So please allow me to ask where you are following the tradional way of the craft? It looks as if you have found your very individual approach, so how could anyone help you with advice?

I think it would not hurt to ask the renowned TSUKAMAKISHI in the U.S. for help. 

 

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1 hour ago, ROKUJURO said:

Garrett,

you do not want to use HONOKI, you don't have Japanese tools. The original materials seem too expensive to you (with the exception of Chinese rice), and you obviously have no books and no teacher.
You want to make Japanese KANNA (planes) yourself which is a special craft in itself.

TATAMI OMOTE for TAMESHIGIRI is not made from rice straw but from bulrush. I don't know if Pampas grass might work, but it is quite thick and not used in Japan.

The curved TSUKA - as you mentioned correctly, it was used on TACHI (by SAMURAI on horseback!) - might be fine where it was meant to be used, but was it just for fun that you made it or do you have a blade and KOSHIRAE to be mounted with?

So please allow me to ask where you are following the tradional way of the craft? It looks as if you have found your very individual approach, so how could anyone help you with advice?

I think it would not hurt to ask the renowned TSUKAMAKISHI in the U.S. for help. 

 

@ROKUJUROGreetings,

 

I absolutely agree. I'm here because I know I have a lot to learn. In the short time I've been here, I've already received valuable information.

 

I AM interested in learning the proper methods and acquiring proper tools. I did mention a book that was suggested, which is on my list to add to my humble library. I also am very interested in contacting anyone who would be willing to share their time, and who has experience with any of these traditional crafts. I do not yet know who they are, but I'm interested in meeting them. 

 

I used Box Alder wood because it has similar characteristics as Honoki, but I can more easily obtain it. I am not unwilling to use Honoki, just don't know where to find it. Part of what I find most appealing in traditional Japanese art, as far as I understand it, is the refined use of natural materials. I think that it connects the artist, the viewer, and the items that are created, with the natural world around the artist. Obviously this would be a connection with Japan. To those artists and craftspeople, a connection to home. 

 

I'm using the tools I have, because they are the tools I have. If I really wanted to get serious about it, I would also have to get rid of my blower and make a box-bellows, and then cut the legs off my forge and put the anvil on the floor. I am using charcoal, but it's made from domestic species of hardwoods. I couldn't possibly afford to import Japanese charcoal for my work. Ultimately, I could probably forge my own tools, in some cases anyway, but I'm going to have to work with what I already have in many other cases. 

 

The sword I'm working on is a modern blade. I originally thought that by practicing on a reproduction sword I might eventually achieve a level of skill that would be required to comfortably work on an original antique sword in my care. Today I still feel like the antique sword should be restored, but I'm not going to be the one to do it. Or in other words, the most valuable thing I've learned about the traditional Japanese crafts is that they require more time and devotion to achieve mastery of, than I will likely be able to invest. It's not because I have no respect, or don't see the value in such an investment, but because I can only invest so much.

 

I first started on the sword I am working on, when I still had a horse. Unfortunately, my horse died. Of course I'm not a Japanese Samurai, but I am naturally interested in their horsemanship and related horse-culture. I just don't know too much about it...  Actually, I'm interested in the ways people all over the world have been impacted by their relationship with horses.

 

So I originally thought it would be appropriate to attempt to recreate the Tachi form. I really didn't understand what that meant fully, and the blade I have to work with is probably not the best length for it, and probably doesn't have the proper curve, sori(?), and it's not signed in the correct place to be worn as tachi. But to answer your question: my choice was not arbitrary either way. 

 

I'm learning every day. I learn more from mistakes I've made than from anything else. So, to answer another question you have, I can benefit from advice as much as criticism. By being told "you're not doing this right", I'm learning that I should consider a different approach, perhaps.

 

To answer your other question, I do not have a set of parts lying around that I just decided to go with because they are what I had. I had a blade only. I have made the habaki, seppa, tsuka, fuchi and tsuka shitaji. I have yet to make the kashira, and will as time permits. I have a stingray skin for the samegawa and some ito. This will be my second attempt at finishing the sword. Already I think it's better than my first attempt, but I know I am just getting started. I have much to learn. 

 

As always, I appreciate your time. I have no desire to offend anyone, and if my approach to learning has insulted, or shown any disrespect, I regret that sincerely. I maintain my curiosity, but I will meditate upon a more thoughtful approach to satisfying it.

 

Have a great day 

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Bear one thing in mind, and that is the Japanese woods are selected for their action on steel. Many woods have adverse effects on wood over time. Some have high chemical levels or cause rust, others may lead to unwanted patina. That is why honoki is used. Alder may or may not have harmful long term effects. That is above my level of wood knowledge. But something to be wary of. Even salt content of wood from the coast can cause corrosion.
@Grey Doffin may have some input on Alder?

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You are taking on a quite monumental task and actually doing it while learning how it is done. Not to belittle what you are attempting it may be an idea to continue the learning and slow down a bit on the doing and understand why it is done as it is.  It may at some point turn out that it is nearly impossible to duplicate the proper way to do it and in that case you can step back - or not and do what makes you happy. As long as you know that is the case and above all cause no harm !

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