PietroParis

AFAIK, "spider web" cracks such as the ones on the hippo do not occur naturally, but are the result of exposure to intense heat. Whether this was done intentionally to make a modern piece look older, or it was accidental (fires were quite common in the past), is a different matter. To me the comparison with the billiard ball simply suggests that the latter was also exposed to heat at some point in its history, although the cracks on the ball show a more concentric structure. Concerning the hippo, my first impression was that such an anatomically correct representation was not compatible with Edo Japan, when the only exposure of a carver to exotic beasts would have been through foreign illustrations (*). However, it might be that, as mentioned by Colin, things were different in late Meiji. A certain sloppiness in the feet and in the signature still makes me wonder if this might be a modern piece, perhaps a sharper enlargement of the signature might reveal traces of an electric tool. (*) With very few exceptions such as when exotic gifts to the Shogun were paraded on the road from Nagasaki to Edo.

Never heard of this Dr Lori Verderame in the netsuke community, I had to google her to find out who she is. Would you turn to her for an appraisal of nihonto? Netsuke is an equally specialized field... I tend to agree with Colin about the price range, nevertheless $0.25 remains a great bargain!

I would not necessarily consider this an erroneous purchase, unless it was described as an 18th-century Tomotada and priced accordingly. As discussed above, if you disregard the fake signature it still looks like a relatively old Japanese carving, which is more than can be said of most of the trinkets marketed as netsuke nowadays. Think of it as a gimei sword, still collectible as long as you know what you're buying.

Some of you might remember this tsuba of mine that I posted about one year ago in the Tatsutoshi thread: At the time I was wondering if the subject might be a rice bale, but Piers suggested that it might also represent a zabuton (woven straw mat). I had found that suggestion believable, but today I saw another tsuba in an upcoming Parisian sale that made me revert to the rice bale hypothesis: This tsuba is described as depicting a rat that eats rice grains fallen from a torn rice bale, and the bale looks very much like mine (although somewhat less finely chiseled). We never stop learning!

I often wanted to contact the sellers on Catawiki but haven't found the way. Do you know how to do it?

When the himotoshi is asymmetric the larger hole is supposed to host the knot, so in this case the end of the cord would enter from the back and exit from the bottom. Again, this arrangement is not so unusual, even if it's not really clear to me how it could hang right. In fact, there are "extremists" in the netsuke community who believe that [Edit: the himotoshi arrangement does not matter much because] sculptural carvings were hardly ever worn as netsuke. I'm not sure what to think of that theory, but it is true that most representations of people wearing netsuke in paintings and woodblock prints depict manju (the round and flat variety of netsuke).

In fact the so-called "chimney" arrangement of the himotoshi is quite common in older pieces, see the example below from my (modest) collection. My concern would rather be that it is out of character on the relatively late-looking carving of the original post.

Furthermore, the seller will not ship it, you have to pick it up in a middle-of-nowhere village.

Ahem...

...but not as rusty as this Namitoshi!

Tatsutoshi on Yahoo! Japan. Cheap, unpapered and kinda rusty:

While I fully agree that the signature looks bogus, a fake Tomotada is not necessarily a fake netsuke altogether. It's true that the decoration of the clothes looks particularly sloppy, but it might in turn have been added later – clearer pictures would be needed to discern possible traces of an electric tool. Also, it looks like most of the ink highlights were lost, perhaps in a misguided attempt at cleaning. I would not yet rule out the possibility of a piece made in Japan in the 19th century (or early 20th century). This would still be considered collectible, although certainly not as valuable as an 18th-century Tomotada.

I suppose the suggestion was that the kirikomi was added to conceal a pre-existing hagire, no?

Your guess would have been justified, since Tatsutoshi's "Ido" school is supposed to be an offshoot of the Akao school (see the genealogy towards the end of the first page of this thread).

Unpapered Tatsutoshi on Yahoo! Japan. Not sure about the authenticity, but it went quite cheap:

The main problem here is deciphering the handwriting... I think that the first word after "SUJET" is "ajouré", which as far as I understand is the word used in French for sukashi.

Here it is, of course my whipping technique leaves much to be desired...

Thanks Mark! For the time being I can only answer that in hand the bowl feels somewhat more compact (I mean, smaller and heavier) than I expected from the pictures, but that's not a bad thing for me. The tearoom is in fact my living room, and I am afraid that every time I prepare a matcha bowl a tea master kills himself... Anyway I'll make some tea over the weekend and try to take a picture.

The bowl has arrived, here are some more pictures:

The pictures of the first one are blurry and show only one side, they might mask the most obvious defects. The overall impression is of a cast piece, and it is reinforced by the fact that Dale could quickly show an identical piece (one out of many, it seems) that is even more obviously cast. The owner can of course cling to the hope that hers is the only original, or she can make 2+2...

I can clearly see casting bubbles on the eBay example, and I have no reason to believe that the one in the original post is any different.

The "soft" contours of the decoration suggest a cast piece.

Thanks again! I may have misunderstood what the (Japanese) person who translated the writing in a FB ceramics group had told me, i.e. that the two characters are 家元 (iemoto). Then someone else had indeed identified the iemoto in question as 堀内宗完 Hori(no)uchi Sokan. So either the first person mixed up 家元 and 宗完 (there are indeed several parts in common in both kanji) or he just meant that the characters refer to the name of the iemoto, not that they read iemoto.

I don't think 平砂 is meant as the potter's name, but rather as the name of the bowl. See for example this other box I have: Incidentally, I was later told that the arrow with question mark under the lid points to 家元 (iemoto, or head master) followed by the kao of the tea master who picked the name. Indeed, this is something that would not usually be done by the potter himself.

Thanks so much Steve! Google translates 平砂 as "flat sand", I wonder if this has any particular meaning in the context of the tea ceremony. P.S. not that it matters, but the Japanese seller described the bowl as "Shōwa period (1926-1989)". The bad faith is quite breathtaking...